四明十義書 1.204

1.204

何者？《輔行》令但觀理具俱空假中，上人自觀事造。《大意》令於能造觀具界如，上人便將所造為三千。《止觀》令唯觀識心，上人自遍觀外境。況將所造為三千，此則變造方有非任運具，又須從心而生，安與一念非前非後？物之八相之喻便為徒設。

Why is this? The Fuxing instructs one to only contemplate inherent possession in principle as all empty, provisional, and middle, yet you yourself contemplate phenomenal making. The Dayi instructs one to contemplate inherent realms and thusness in the making mind, yet you directly take that which is made to be the three thousand. The Zhiguan instructs one to only contemplate the conscious mind, yet you yourself universally contemplate external objects. Furthermore, taking that which is made to be the three thousand means that they exist only after transformative production and are not naturally inherent; moreover, they would have to be produced from the mind, so how could they be neither before nor after a single thought-moment? The analogy of the eight marks of a conditioned thing would then be in vain.