四明十義書 1.23

1.23

且《發揮記》立廢觀心所以云：此玄十種三法，蓋大師扶順經文、法性圓談，始自性德三道，終至果人三德（正釋與料揀，並從三德訖至三道，故立始終無違見文也）。一一三法悉是妙性，一一妙性悉是真源，豈此純談法性之外更須立觀心耶？

Furthermore, the reason why the *Fahui ji* established the abolition of contemplating the mind was stated as: 'These ten kinds of threefold dharmas in this *Xuanyi* are indeed the Great Master's harmonious elaboration of the sūtra text and his complete exposition of dharmatā, beginning with the three paths of the inherent virtue of the nature and ending with the three virtues of the person who has attained the fruit (the direct explanation and the analysis both proceed from the three virtues down to the three paths, so establishing beginning and end without contradiction can be seen in the text). Each and every threefold dharma is the wondrous nature, and each and every wondrous nature is the true source. How could there still be a need to establish contemplation of the mind outside of this pure exposition of dharmatā?'