四明十義書 1.34

1.34

又且縱上人從容改轉義同理觀。且常坐等專立陰心為境，修十乘觀縱不全同，亦須略有境觀。十種三法既蔑聞揀陰，將何義同理觀耶？

Furthermore, even if we grant the Venerable's smooth shift to 'in meaning the same as principle contemplation': the constantly sitting [samādhi] and the like exclusively establish the mind of the aggregates as the object to practice the contemplation of the ten vehicles; even if it is not completely identical, it must still have object and contemplation in brief. Since with respect to the ten kinds of threefold dharmas one has never heard of selecting the aggregates, by what meaning could it be the same as principle contemplation?