四明十義書 1.50

1.50

況妙樂云：正當觀陰，具如《止觀》第五去文。豈非令講授者懸取止觀揀境之意，及觀法之義，示其初心，令其於陰揀境修乎託事之觀。疏句文略，記主尚令講者揀陰示之。今此觀心既已於境揀示，正合荊溪之意，驗知初心可用修習也。

Moreover, the *Miaole* says: 'When properly contemplating the aggregates, it is fully as in the text of *Zhiguan*, fascicle five onward.' Does this not instruct the lecturer to anticipate and adopt the intent of selecting the object in Zhiguan, as well as the meaning of contemplation methods, to show it to beginners, causing them to select the object within the aggregates and cultivate the contemplation of entrusting to phenomena? Even when the commentary's phrase was brief, the subcommentator still instructed lecturers to select the aggregates and show it. Now, since this contemplation of the mind has already selected and pointed it out regarding the object, it precisely accords with Jingxi's intention, verifying that beginners can use it for practice.