四明十義書 1.53
四明十義書 1.53
- Language
- Classical Chinese
1.53
既是約行之觀，因何全不於陰揀境？若無其境，觀依何立？境觀既無，豈得純明理觀耶？
Since it is a contemplation in terms of practice, why does it not select the object within the aggregates at all? If there is no object, on what is contemplation established? When both object and contemplation are absent, how could it purely clarify principle contemplation?
Translations (1)
- English (machine translation) — English, machine translation