四明十義書 1.62

1.62

若稍後之義，或失尋撿，名相參差，則章鈔共有。且夫定境修觀，乃是《止觀》一部綱格、進道要宗，豈須撿尋方能分別。以此驗知，上人於一家境觀素不挂心，答釋之際遍檢諸文旋作計校，是故凡所引文皆不當理。

If it were a minor secondary point where an oversight occurred or terminological discrepancies arose, that might occur throughout treatises and commentaries. But determining the object and cultivating contemplation is the overall framework of the entire Zhiguan, the essential doctrine for progressing along the path; how could one need to search texts out before being able to distinguish them? By this one verifies that your reverence has never kept our school's object and contemplation in mind. When composing your replies and explanations, you only search through various texts in a rush and fabricate contrivances on the spot; for this reason, every passage you cite misses the principle.