四明十義書 1.81

1.81

又上人數斥《扶宗》唯立識心為境，以三觀觀之，使性德開發之義，謂不知心具三千。亦由上人素不諳境觀藥病，致見頻有妄破也。

Furthermore, your reverence repeatedly censures the Fuzong for only establishing the conscious mind as the object and contemplating it with the threefold contemplation to cause the inherent virtue of the nature to unfold, claiming it does not know that the mind possesses the three thousand [realms]. This too stems from your reverence's habitual unfamiliarity with the medicine and sickness of object and contemplation, leading to your frequent groundless refutations.