四明十義書 1.91

1.91

又彼特立總無明心一念陰識為境。上人固違彼說，自將非染非淨真心為境，還順宗師之教否？又彼立染緣熏起九界心為境，上人乖宗，自立淨緣所成佛界心為境，還順宗師之教否？天台荊溪負上人何辜，而苦見違返毀滅耶？以此驗知，實不識所觀之心也。

Furthermore, it uniquely establishes the single thought-moment of the aggregate of consciousness of the general mind of ignorance as the object. Venerable Sir, you obstinately oppose its explanation, taking by yourself the true mind that is neither defiled nor pure as the object; does this still accord with the teachings of the patriarchal masters? Furthermore, it establishes the mind of the nine realms aroused by the perfuming of defiled conditions as the object; you, Venerable Sir, contradict the school and establish by yourself the mind of the Buddha realm formed by pure conditions as the object; does this still accord with the teachings of the patriarchal masters? What offense have Tiantai and Jingxi committed against you, Venerable Sir, that you should so persistently oppose and subvert them? By this it is verified and known that you truly do not recognize the mind that is contemplated.