四明十義書 2.106
四明十義書 2.106
- Language
- Classical Chinese
2.106
若謂心有真妄故，得一向約真而說者，色等豈無真色妄色，何不具諸法皆約真說耶？
If you say that because the mind has true and deluded, it is acceptable to speak exclusively in terms of the true, then do forms and the rest lack true form and deluded form? Why do you not explain all phenomena completely in terms of the true?
Translations (1)
- English (machine translation) — English, machine translation