四明十義書 2.83

2.83

若就真如心明唯心、真常色明唯色，乃約遮那有佛性、寂光有佛性也，何關有情無情耶？如此解於《金錍》，遠矣哉。

If one clarifies mind-only with respect to the true suchness mind, and clarifies form-only with respect to truly permanent form, this is merely speaking in terms of Vairocana possessing buddha-nature and the Realm of Tranquil Light possessing buddha-nature; what does it have to do with sentient and insentient beings? To explain the Jinbi in this way is far off indeed!