四明十義書 2.85

2.85

且《珠指》從始至終單約真心攝於諸法，何曾一句云於妄心？《妙玄》心法定判在因，本顯唯在妄心故也。欲順我義，故自改為心非因果。

Furthermore, from beginning to end the Zhuzhi exclusively subsumes all dharmas in terms of the true mind; when has it ever contained a single phrase mentioning the deluded mind? The Miaoxuan definitively judges the mind-dharma as residing in the cause precisely to reveal that it resides exclusively in the deluded mind. In order to conform to my teaching, you personally changed it to "mind is not cause and effect."