四明尊者教行錄 3.119

3.119

十五問：《義例》點不思議境凡有四意，首於無情境立佛乘義。此為是色具耶？心具耶？若云色具，《止觀》正云，介爾有心，三千具足。若是心具者，何謂無情立佛乘耶？

Question 15: The Yili identifies four intentions in the inconceivable object, beginning with establishing the meaning of the buddhayāna with respect to insentient objects. Is this included in form, or included in mind? If it is said to be included in form, the Zhiguan explicitly says that 'in the slightest moment of thought, the three thousand are completely present.' If it is included in mind, why is it said that the buddhayāna is established with respect to the insentient?