四明尊者教行錄 3.142

3.142

三十八問：《金錍》云：木石無心之語出自小宗，隨緣不變之言生乎大教。此約何義分大小耶？若云半滿者，通無隨緣不變之言，別有木石無心之稱。若云真中者，別妨同前。若云偏圓者，通別定非小宗，其妨彌甚。

Thirty-eighth Question: The Jinbi says: 'The statement that wood and stone are without mind derives from the lesser school; the words on according with conditions while remaining unchanging arose in the great teaching.' In terms of what meaning does this divide the greater and lesser? If it is said to be half-word and full-word, the shared [teaching] has no statement on according with conditions while remaining unchanging, yet the separate [teaching] has the designation of wood and stone being without mind. If it is said to be ultimate and middle, the separate [teaching] has the same impediment as before. If it is said to be biased and perfect, the shared and separate teachings are definitely not the lesser school, so the impediment would be even greater.