四明尊者教行錄 3.155

3.155

答：慧行、智妙其實不同，良由智妙是通論其解，故《釋籤》所謂解即是智是也。若慧行者，慧是妙觀，照於妙理，不假助緣，而名慧行。是則智妙是依理生解，慧行是照理之行。行解既分，可知是異。然則智為行本，則行藉智生；行能成智，則智藉行成。行解相資，缺一不可矣。

Answer: The practice of wisdom and the wonder of wisdom are truly different. This is because the wonder of wisdom discusses understanding comprehensively; hence the Shiqian states: 'Understanding is wisdom.' As for the practice of wisdom, wisdom is wondrous contemplation illuminating the wondrous principle without relying on auxiliary conditions; hence it is called the practice of wisdom. Thus, the wonder of wisdom is generating understanding based on principle, whereas the practice of wisdom is the practice of illuminating principle. Since practice and understanding are distinguished, they can be known to be different. Nevertheless, wisdom is the foundation of practice, so practice arises dependent on wisdom; practice can accomplish wisdom, so wisdom is accomplished dependent on practice. Practice and understanding support each other; neither can be dispensed with.