四明尊者教行錄 3.21

3.21

十二問：他宗皆不云無住，子今曲解所依法性可覆為無住。縱子作此曲解，只如終教真隨妄轉造立諸法，是可覆義否？若不可覆，所造諸法得云一多相入事事無礙否？若爾，何異彼圓。若不爾者，非覆是何？豈真如理性不自在耶？當知終教但理，以無住故，不可守佛界之性。為妄扼縛，壓作九界，正當可覆義。稟此教者，雖信真如變造諸法，未知事事當處圓融，以此教未詮理性頓具諸法故。若稟今圓者，既知性德本具諸法，雖隨無明變造，乃作而無作，以本具故。事既即理，故法法圓常遍收諸法無非法界。終教所詮既其不爾，那得齊今圓教耶？

The twelfth query: Other traditions do not speak of 'non-abiding'; you now distort the dharmatā upon which they rely, claiming it can be covered over, so as to make it 'non-abiding'. Even if you make this distortion, take just how in the final teaching the real turns following delusion to create the myriad dharmas—is this what can be covered over or not? If it cannot be covered over, can the created dharmas be said to be the mutual interpenetration of the one and the many and the unimpededness between phenomenon and phenomenon, or not? If so, how would it differ from their perfect [teaching]? If not, if it is not 'covered over', what is it? Could it be that the principle of true thusness is not sovereign? One must know that the final teaching is merely principle; because it is non-abiding, it cannot maintain the nature of the Buddha-realm. Being seized and bound by delusion, it is pressed into becoming the nine realms—this precisely corresponds to the meaning of 'can be covered over'. Those who receive this teaching, although they believe that true thusness changes and creates the myriad dharmas, do not know that phenomenon and phenomenon are right there perfectly interfused, because this teaching does not explain that the principle suddenly inherently possesses all dharmas. If one receives our perfect [teaching], since one knows that inherent virtues inherently possess all dharmas, although changing and creating in accordance with ignorance, it is acting yet non-acting, because they are inherently possessed. Since phenomena are identical with principle, each and every dharma is completely and constantly all-encompassing of all dharmas, being nothing other than the dharmadhātu. Since what the final teaching explains is not like this, how could it equal our perfect teaching?