四明尊者教行錄 3.23

3.23

十四問：唯識宗說真如無覺知故不能迷。終教談真如有覺知故能迷，能迷故能悟，故立隨緣。別理既有覺知，那不能爾耶？若能者，那不隨緣？

The fourteenth query: The Vijñaptimātra school says that because true thusness lacks awareness, it cannot be deluded. The final teaching explains that because true thusness has awareness, it can be deluded; because it can be deluded, it can be enlightened, and therefore it establishes 'according with conditions'. Since the principle of the separate [teaching] has awareness, how could it not be like this? If it can, why would it not accord with conditions?