四明尊者教行錄 3.96

3.96

答：三諦俱空，方名畢竟，一切諸法悉在其中。且如真諦空有具二乘界法，俗諦空有具菩薩界法，中道雙遮空二邊具佛界法，中道雙照空佛界具九界法，不前不後、非一非三。三諦頓亡，即纖塵息矣；百界圓足，即諸法宛然。是知三千俱空，未始不具；三千俱假，未始不空。此唯一家所談，他莫能及。

Answer: Only when the three truths are all empty is it called 'ultimate,' and all dharmas are completely within it. For instance, the emptiness of the true truth inherently includes the dharmas of the two vehicles' realms; the emptiness of the conventional truth inherently includes the dharmas of the bodhisattva realm; the middle way's double negation empties the two extremes and inherently includes the dharmas of the Buddha realm; the middle way's double illumination empties the Buddha realm and inherently includes the dharmas of the nine realms. They are neither before nor after, neither one nor three. When the three truths are suddenly obliterated, the fine dust ceases; when the hundred realms are completely fulfilled, all dharmas are clearly apparent. Therefore we know that when the three thousand are all empty, they have never not been included; when the three thousand are all provisional, they have never not been empty. This is spoken of only by our school; no others can reach it.