四明尊者教行錄 5.110

5.110

崇矩近擇交來得信，知汝夜講《光明》、日談《止觀》，為道既勤，聞之極喜。又知造僧堂，必是無心往西溪也。所言不安者，宜不住服藥，禮誦祈禱求聖冥加也。惠南已安排在堂，只是隨眾受習，更有何管領乎。所議融心解，今於答後添三兩句，收於三輩，必免相違。何不但云三輩文有相妨，何必致許多難問，可謂寸水丈波也。是此之心，宜須削去，方可傳通。此蓋因事誡汝，凡百施為皆須準此。山家教觀，託汝弘護。汝須好將息，庶身安道隆也。餘無所囑。不具。

To Chongju: Recently Zejiao came and I received your letter. I learned that you lecture on the Suvarṇaprabhāsa at night and speak on the Zhiguan by day; being thus diligent for the Way, I rejoiced exceedingly upon hearing it. I also learned that you are building a monks' hall, so you surely have no mind to go to Xixi. As for what you said about being unwell, you should take medicine continuously, and perform prostrations, recitations, and prayers to seek the unseen assistance of the sages. Huinan has already been arranged into the hall; he merely follows the assembly to study, so what else is there to manage? Regarding the discussed explanation on interfusing the mind, I have now added two or three sentences after the answer to include it under the three grades [of rebirth], which will surely avoid contradiction. Why not simply say that the texts on the three grades conflict with each other? Why must you raise so many objections? It can truly be called 'raising a ten-foot wave from an inch of water'. This kind of mind should be cast aside, and only then can you transmit and communicate [the teaching]. This is to admonish you on the occasion of this matter; all hundred undertakings must follow this standard. The doctrinal teaching and contemplation of our Shan lineage are entrusted to you for propagation and protection. You must take good care of yourself, so that your body may be peaceful and the Way may flourish. There is nothing else to enjoin. Incomplete.