四明尊者教行錄 7.221

7.221

止觀宗旨，鼎盛于隋，末法不競，將遂堙微。通師崛起，
三韓之湄，風帆萬里，捨筏從師。得道已竟，
言歸有期，四明檀越，顧氏承徽，捐宅為寺，
盡禮邀祈，名曰寶雲，金剎巍巍。師既戾止，
學徒影隨，戶外屨滿，聲走天涯。台山墜緒，
接統興衰，有二神足，真師子兒，慈雲法智，
迭和塤箎。人皆謂師，蟠英孕奇，植根堅固，
獨幹䨥枝，花開五葉，異轍同歸。抵今禪教，
遂得並馳，續佛壽命，師其以之。

The essential doctrine of cessation and contemplation / flourished during the Sui; / but as the degenerate age grew uncompetitive, / it was on the verge of fading into obscurity. / Master Tong arose / from the shores of Samhan; / with sails wind-blown across ten thousand leagues, / he abandoned the raft to follow his master. / Having fully attained the Way, / the time for his return was set. / A donor of Siming, / Gu Chenghui, / gave up his residence to make a monastery, / with utmost propriety inviting and imploring him; / named Baoyun, / the golden temple rose majestic and tall. / Once the Master arrived, / students followed like shadows; / shoes filled the doorway, / and his renown reached the ends of heaven. / The fallen lineage of Mount Tiantai / was rejoined through his revival of what had waned. / He had two spiritual feet, / true lion cubs: / Ciyun and Fazhi, / who harmonised like clay ocarina and bamboo flute. / All people said of the Master / that he coiled brilliance and conceived wonder; / his roots planted firm and solid, / a single trunk with two branches, / blossoms opening into five petals, / different tracks reaching the same destination. / Down to the present, Chan and the doctrinal teachings / are thereby able to gallop side by side; / in continuing the Buddha's life-span, / the Master indeed accomplished this.