四明尊者教行錄 7.238

7.238

右伏以法源自遠，注剎海以周流；慧日方中，映寶雲而下飾。群機煥發，此道光嚴，式臨示滅之辰，敢怠如生之敬。恭惟中興敬觀寶雲尊者大法師，應身日本，命世山家，視一切人，皆若同鄉。大方無外，出兩高第，咸於實地，游刃有餘，疏正派於螺溪，散真風於象扇。某等仰高彌甚，向若茫然。玉凡橫經，恨不與當時之聽眾尼壇下拜，媿濫稱今日之孫謀。庶憑明信之熏，幾展慈憐之鑒。伏願無生智焰永聯從上之光，常住妙華益粲後來之秀。盡空末學，同趣圓乘。謹疏（昔鄮峰未更為禪剎，大洪天台教觀，清涼大法眼禪師亦稟教于中。時寶雲通公蓋甞預講，其四明、慈雲皆為聽眾。其說見于鄮峰古碣。所謂玉凡峰者，今阿育王山是也）。

I respectfully submit: The source of the Dharma is ancient and far-reaching, pouring through the ocean of realms to circulate everywhere; the sun of wisdom is at its meridian, reflecting upon the precious clouds to adorn all below. As all capacities shine forth, this Way is splendid and dignified; formally approaching the anniversary of his manifestation of extinction, how could we dare neglect the respect owed to him as if he were alive? We reverently reflect on the Great Dharma Master, the Venerable Baoyun, who revived doctrinal teaching and contemplation. Manifesting his body from the lands to the east and renowned in his generation within our school, he viewed all people as fellow countrymen. Broad and without bounds, he produced two eminent disciples, both firmly planted on actual ground, moving their blades with room to spare. He opened the orthodox lineage from Luoxi and scattered the true wind like an elephant-tail fan. We look up to his height with ever-deepening awe, gazing toward it in vast wonder. In crossing scriptures at Yufan, we regret not having been among the audience of that time; bowing down beneath the nun-ordaining platform, we are ashamed to be casually named his descendants today. We hope that relying on the perfuming of clear faith, we may receive a glimpse of his compassionate gaze. We pray that the flame of wisdom of non-arising eternally link with the light from above, and that the wondrous flowers of the permanently abiding increasingly brighten the talents of later generations. May all we inferior scholars of this degenerate age jointly proceed toward the perfect vehicle. Respectfully submitted. (In former times, before Mount Mao was converted into a Chan monastery, it grandly magnified the Tiantai doctrinal teaching and contemplation. Great Master Fayan of Qingliang also received instruction there. At that time, Baoyun Master Tong once took part in the lectures, and Siming and Ciyun were both among the audience. This account appears on an ancient tablet at Mount Mao. What was called Yufan Peak is the present Mount King Aśoka.)