法華三昧懺儀 1.107

1.107

「我比丘（某甲）至心發願，願命終時神不亂，正念直往生安養，面奉彌陀值眾聖，修行十地勝常樂。」（發願已禮三寶。發願之法，行者當於普賢菩薩一切世尊前，心念口言心中所有諸願，所謂於此身行道無障，四魔不起，得深三昧，入諸法門，弘通正法度脫眾生，捨命之時正念成就，乃至未來世中，常值三寶正信家生出家修道，供養三寶受持大乘，諸波羅蜜悉皆見前，與一切眾生成等正覺，如是種種隨心中所有諸願，悉當隨心自說，此逐行者之情，不可一一備敘。）

"I, the bhikṣu [name], with utmost sincerity make this vow: may my mind not be disordered at the end of life; may I directly go to be born in Sukhāvatī with correct mindfulness; may I behold Amitābha face to face and meet the assembly of sages, cultivating the ten stages and supreme constant bliss." (Having made the vow, bow to the Three Jewels. As for the method of making vows, the practitioner should, before Samantabhadra Bodhisattva and all the World-Honored Ones, mindfully contemplate and verbally express all vows held in the heart—namely: to practice the Way in this body without obstacle; that the four māras do not arise; to attain deep samādhi; to enter all dharma gates; to propagate the true Dharma and deliver sentient beings; to achieve correct mindfulness at the time of relinquishing life; and furthermore, in future lifetimes, always to meet the Three Jewels, be born in a family of right faith, leave home to cultivate the Way, make offerings to the Three Jewels, accept and uphold the Mahāyāna, have all the pāramitās appear before one, and together with all sentient beings achieve equal and correct enlightenment. In this way, in accordance with whatever various vows are held in the heart, all should be spoken from the heart as one wishes. Since this accords with the practitioner's personal disposition, it cannot be described in complete detail one by one.)