法華三昧懺儀 1.110

1.110

「南無釋迦牟尼佛　南無多寶佛　南無釋迦牟尼分身佛　南無妙法蓮華經　南無文殊師利菩薩　南無普賢菩薩。」（如是稱諸佛菩薩摩訶薩名字，即當誦經，誦經之法在下廣明，行者非但覺了誦經音聲性空，亦當知身心如雲如影，舉足下足心無所得，不住行相，亦知此身影現十方充滿法界，無不普現，圍遶諸佛，如是旋遶三匝乃至七匝三七匝七七匝百匝，無有定數，當自斟量。若行道欲竟，當還如前稱三寶名字，燒香正念作契唄，唄竟至本禮佛處，歸依三寶一心正念，當口自唱言：）

"Namo Śākyamuni Buddha. Namo Prabhūtaratna Buddha. Namo the emanation Buddhas of Śākyamuni. Namo the Scripture of the Lotus Flower of the Fine Dharma. Namo Mañjuśrī Bodhisattva. Namo Samantabhadra Bodhisattva." (After invoking the names of the Buddhas and bodhisattva-mahāsattvas in this way, one should then recite the sūtra. The method of reciting the sūtra is broadly clarified below. The practitioner should not only realize that the nature of the sound of reciting the sūtra is empty, but should also know that body and mind are like clouds and shadows, having nothing to be attained as feet are raised and lowered, not abiding in the marks of walking; and also know that this body reflects in the ten directions, filling the dharmadhātu, universally manifesting everywhere, encircling the Buddhas. In this way circumambulating for three rounds, or up to seven rounds, three periods of seven rounds, seven periods of seven rounds, or a hundred rounds, without a fixed number—one should deliberate for oneself. When the circumambulation is about to finish, one should return to invoking the names of the Three Jewels as before, burning incense, maintaining correct mindfulness, and performing the chant of agreement. When the chant is finished, proceed to the original place of bowing to the Buddha, take refuge in the Three Jewels with single-minded correct mindfulness, and speak aloud with one's own mouth:)