請觀世音菩薩消伏毒害陀羅尼三昧儀 1.23

1.23

（禮佛，想云：「能禮所禮性空寂，感應道交難思議，我此道場如帝珠，釋迦牟尼影現中，我身影現釋迦前，頭面接足歸命禮。」至禮無量壽佛，即云「無量壽佛影現中」云云。禮法，想云：「真空法性如虛空，常住法寶難思議，我身影現法寶前，莫不皆悉歸命禮。」禮僧，準上禮佛作想，但改為菩薩等；惟禮觀音云「為求滅障接足禮」，此是懺悔之主，別須三禮，表破三障及勤重故耳。）

(When revering the Buddhas, one visualizes: "The one who reveres and the one revered are by nature empty and tranquil; the spiritual resonance of the stimulus and response is inconceivable. This bodhimaṇḍa of mine is like Indra's jewel net; Śākyamuni's reflection appears within it. The reflection of my body appears before Śākyamuni; with head and face touching his feet, I take refuge and bow in reverence." When coming to revering the Buddha of Immeasurable Life, one says: "The reflection of the Buddha of Immeasurable Life appears within it," and so forth. When revering the Dharma, one visualizes: "The true-emptiness Dharma-nature is like empty space; the constantly abiding Dharma Jewel is inconceivable. The reflection of my body appears before the Dharma Jewel; there are none to whom I do not take refuge and bow in reverence." When revering the Sangha, one visualizes following the revering of the Buddha above, only changing to bodhisattvas and so forth. Only when revering Avalokiteśvara does one say: "Seeking the destruction of obstacles, I touch his feet and bow in reverence." As this is the master of repentance, three separate reverences are specifically required, to represent the destruction of the three obstacles and on account of earnest diligence.)