顯密圓通成佛心要集 2.41

2.41

若欲利樂一切四生等有情者，應書大寶廣博樓閣善住祕密陀羅尼，在於幢上堂殿上，或素㲲上、或紙帛上、或經卷上、或牆壁牌版等上，有諸眾生暫得眼見者，或手觸者或身觸者，或影中過者，及餘人轉觸此人者，又或書之戴在頂上者、身上者、衣中者，或書出聲物上有聞聲者、或讀者或誦者，或但聞此陀羅尼名者，如是眾生等，縱有不孝父母者、不敬沙門者、不敬婆羅門者、不敬耆舊者、誹謗正法者、誹謗聖人者、應墮地獄者、誹謗諸佛者、誹謗菩薩者、殺阿羅漢者、造五逆罪者、殺婆羅門者、殺牛犢者、抄劫竊盜者、故妄語者、不與取者、邪染者、兩舌者、麁惡語者、輕秤小斗者、強奪財物者、匿他財物者、負言背信者、捕獵者、屠殺者、魁膾者，如是等罪悉皆消滅，決定當得阿耨多羅三藐三菩提。能於現世獲無量百千功德，常得國王王子宰官，及諸四眾歡喜敬愛，不受世間種種諸苦，毒藥刀杖水火等難，一切師子虎狼諸惡禽獸不敢為害；又無一切諸盜賊難諸鬼神難，諸邪魅難諸毒蛇難；又現身不受一切諸病，所謂一切瘧病眼病、耳病鼻病舌病齒病、脣病喉病頭病項病、諸支分病、手病背病腰病臍病、痔病淋病痢病瘻瘡病、髀病脚病、疔病腫病瘰癧病班病、肚病疥病疱病癩病癬病，如是等病悉不著身，不為厭禱蠱毒呪詛著身，無橫災死臥安覺安，臨命終時心不散亂，一切諸佛現前安慰。又一切傍生鹿鳥蚊虻飛蛾螻蟻，乃至胎生卵生濕生化生，諸有情等聞此陀羅尼名者，或身觸者或影中過者，決定當得無上菩提等云云。大寶廣博樓閣善住祕密陀羅尼曰：

If one wishes to benefit and gladden all sentient beings of the four modes of birth and the like, one should write the Mahāmaṇivipulavimāna-supratiṣṭhita-guhya-dhāraṇī upon banners, halls and pavilions, or plain fine cotton, or paper and silk, or sūtra scrolls, or walls, plaques, and boards. For any sentient beings who briefly lay eyes upon it, touch it with their hands or bodies, pass through its shadow, or are in turn touched by another person who has done so; or again, if it is written and worn atop the head, on the body, or inside one's clothing; or written upon an object that emits sound and someone hears that sound, or reads it, or recites it, or merely hears the name of this dhāraṇī—even if such sentient beings have been unfilial to parents, disrespectful to śramaṇas, disrespectful to brāhmaṇas, disrespectful to elders, have slandered the True Dharma, slandered the noble ones, are destined to fall into hell, have slandered the Buddhas, slandered the bodhisattvas, killed an arhat, committed the five heinous sins, killed a brāhmaṇa, killed calves, engaged in robbery and theft, told deliberate lies, taken what is not given, indulged in illicit passion, engaged in double-tongued speech, spoken harsh words, used light scales and small measures, forcibly seized property, concealed others' belongings, broken their word and betrayed trust, engaged in hunting, butchering, or execution—all such sins will be completely eliminated, and they will definitely attain anuttarā-samyak-saṃbodhi. In the present life, they can obtain immeasurable hundreds of thousands of merits, and will constantly be loved and respected with joy by kings, princes, ministers, and the four assemblies; they will not suffer the various worldly pains, nor the disasters of poison, swords, clubs, water, fire, and the like; all lions, tigers, wolves, and evil birds and beasts will not dare to do them harm; furthermore, they will be free from all perils of thieves and bandits, ghosts and spirits, demonic apparitions, and poisonous snakes; moreover, in their present bodies they will not suffer from all kinds of illnesses, namely: all malarial diseases, eye diseases, ear diseases, nose diseases, tongue diseases, tooth diseases, lip diseases, throat diseases, head diseases, neck diseases, limb diseases, hand diseases, back diseases, waist diseases, navel diseases, hemorrhoids, strangury, dysentery, fistula and ulcer diseases, thigh diseases, foot diseases, furuncle diseases, swelling diseases, scrofula diseases, spotted rashes, belly diseases, scabies, blister diseases, leprosy, and ringworm diseases—all such diseases will not attach to their bodies; they will not be afflicted by sorcery, gu-poison, or curses; they will be free from untimely and disastrous death; they will sleep in peace and awake in peace; when their life is about to end, their minds will not be scattered, and all Buddhas will appear before them to offer comfort. Furthermore, all animals—deer, birds, mosquitoes, gnats, flying moths, mole crickets, and ants—and even all sentient beings born from wombs, eggs, moisture, or transformation, who hear the name of this dhāraṇī, touch it with their bodies, or pass through its shadow, will definitely attain unsurpassed bodhi, and so forth. The Mahāmaṇivipulavimāna-supratiṣṭhita-guhya-dhāraṇī is: