略論安樂淨土義 1.37

1.37

「問曰：『言渡與不渡皆墮邊見，何以但說渡一切眾生為大乘廣智，不說不渡眾生為大乘廣智？』

"The question is asked: 'If speaking of crossing and not crossing both fall into extreme views, why is it that only delivering all sentient beings is called vast Mahāyāna wisdom, and not delivering sentient beings is not called vast Mahāyāna wisdom?'