略論安樂淨土義 1.42

1.42

「無等、無倫最上勝智者，凡夫智虛妄，佛智如實，虛實玄殊，理無得等，故言無等。聲聞、辟支佛欲有所知，入定方知，出定不知，又知亦有限；佛得如實三昧，常在深定，而遍知照萬法二與無二，深法非倫，故言無倫。八地已上菩薩，雖得報生三昧用無出入，而習氣微熏三昧不極明淨，形待佛智，猶為有上。佛智、斷具足，如法而照，法無量故，照亦無量。譬如函大，蓋亦大，故言最上。

"As for 'peerless, unequaled, supreme wisdom,' the wisdom of ordinary beings is false and deceptive, whereas the Buddha's wisdom is in accordance with reality. The false and the real are profoundly disparate; by principle they cannot be equal, hence it is called 'peerless.' When śrāvakas and pratyekabuddhas wish to know something, they know it only upon entering absorption; upon emerging from absorption they do not know it, and their knowing is also limited. The Buddha has attained the samādhi of reality and constantly abides in deep absorption, yet universally knows and illuminates all phenomena, whether dual or non-dual; this profound Dharma has no equal, hence it is called 'unequaled.' Although bodhisattvas of the eighth stage and above have attained retribution-born samādhi whose functioning has no entering or emerging, residual impressions faintly perfumed remain, so their samādhi is not utterly pure; compared with the Buddha's wisdom, there is still something superior to it. The Buddha is complete in wisdom and eradication; he illuminates in accordance with phenomena, and because phenomena are immeasurable, his illumination is also immeasurable. Just as a large box has a large lid, it is called 'supreme.'