略論安樂淨土義 1.7

1.7

「眾生世間清淨，有十二種莊嚴成就：一者、無量大珍寶王微妙華臺，以為佛座。二者、無量相好，無量光明，莊嚴佛身。三者、佛無量辯才，應機說法，具足清白，令人樂聞，聞者必悟解，言不虛說。四者、佛真如智慧，猶如虛空，照了諸法總相別相，心無分別。五者、天人不動眾，廣大莊嚴。譬如須彌山，映顯四大海，法王相具足。六者、成就無上果，尚無能及，況復過者。七者、為天人丈夫、調御師，大眾恭敬圍遶。如師子王，師子圍遶。八者、佛本願力莊嚴、住持諸功德，遇者無空過，能令速滿足一切功德海。未證淨心菩薩，畢竟得證平等法身，與淨心菩薩，與上地菩薩，畢竟同得寂滅平等。九者、安樂國諸菩薩眾，身不動搖而遍至十方，種種應化，如實修行，常作佛事。十者、如是菩薩應化身，一切時不前、不後，一心、一念放大光明，悉能遍至十方世界，教化眾生，種種方便，修行所成，滅除一切眾生苦惱。十一者、是等菩薩於一切世界無餘，照諸佛大會無餘，廣大無量供養、恭敬、讚歎諸佛如來功德。十二者、是諸菩薩於十方一切世界無三寶處，住持、莊嚴佛、法、僧寶功德大海，遍示令解，如實修行。如是等法王八種莊嚴功德成就，如是菩薩四種莊嚴功德成就，是名眾生世間清淨。

"Regarding the purity of the sentient world, there are twelve kinds of perfection of adornment: First, an exquisite flower dais of the immeasurable king of great jewels serves as the Buddha's seat. Second, immeasurable marks and signs and immeasurable radiance adorn the Buddha's body. Third, the Buddha's immeasurable eloquence preaches the Dharma according with the capacities [of beings], fully pure and clear, causing people to delight in hearing it; those who hear it unfailingly awaken and understand, for his words are never spoken in vain. Fourth, the Buddha's wisdom of suchness is like empty space, illuminating both the universal and particular characteristics of all phenomena, while his mind makes no discrimination. Fifth, the unshakeable assembly of devas and humans is vast and magnificent in its adornment, like Mount Sumeru reflecting in the four great oceans, fully endowed with the marks of a Dharma King. Sixth, he has accomplished the unsurpassed fruit, which none can match, let alone surpass. Seventh, he is the leader of men, the tamer [of beings] for devas and humans, reverently surrounded by the great assembly, just as a lion king is surrounded by lions. Eighth, the Buddha's power of the primal vow adorns and sustains all merits; those who encounter it do not do so in vain, for it swiftly brings them to complete perfection in the sea of all merits. Bodhisattvas who have not yet realized the pure mind will ultimately realize the impartial dharmakāya; together with bodhisattvas of the pure mind and bodhisattvas of the higher stages, they will ultimately achieve equal quiescence. Ninth, the assembly of bodhisattvas of the Land of Peace and Bliss, without moving their bodies, reach all ten directions, manifesting various responses and transformations, practicing in accordance with reality, and constantly performing the work of the Buddha. Tenth, these transformation bodies of the bodhisattvas, at all times neither earlier nor later, with one mind and in a single thought-moment, emit great radiance, all able to reach the worlds of the ten directions to teach and convert sentient beings through various skillful means, which are accomplished through their practice, eradicating the afflictions and suffering of all sentient beings. Eleventh, these bodhisattvas, throughout all worlds without remainder, illuminate the great assemblies of the buddhas without remainder, making vast and immeasurable offerings to, venerating, and praising the merits of the buddhas, the Tathāgatas. Twelfth, these bodhisattvas, in all places across the ten directions where the Three Jewels are absent, sustain and adorn the great ocean of merits of the jewel of the Buddha, the Dharma, and the Saṅgha, everywhere revealing it so that [beings] understand and practice in accordance with reality. These eight kinds of perfection of meritorious adornment of the Dharma King, and these four kinds of perfection of meritorious adornment of the bodhisattvas, are called the purity of the sentient world.