安樂集 1.100

1.100

答曰：「由不如實修行，與名、義不相應故也。所以者何？謂不知如來是實相身，是為物身。復有三種不相應：一者、信心不淳，若存、若亡故；二者、信心不一，謂無決定故；三者、信心不相續，謂餘念間故。迭相收攝，若能相續，則是一心；但能一心即是淳心。具此三心，若不生者，無有是處。」

He answers: "It is because they do not cultivate in accordance with reality and do not correspond with the name and its meaning. Why is this? Because they do not know that the Tathāgata is the dharmakāya of true reality and is the body for the sake of beings. Furthermore, there are three kinds of non-correspondence: first, faith is not genuine, existing at times and vanishing at others; second, faith is not unified, meaning it lacks resolve; third, faith is not continuous, meaning other thoughts intervene. These mutually subsume one another: if one can be continuous, that is one mind; if one can simply be of one mind, that is a genuine mind. Endowed with these three minds, if one should fail to be reborn, there is no such possibility."