安樂集 1.34

1.34

第二、出菩提名體者。然菩提有三種：一者、法身菩提，二者、報身菩提，三者、化身菩提也。言法身菩提者，所謂真如、實相、第一義空，自性清淨，體無穢染，理出天真，不假修成，名為法身；佛道體本，名曰菩提。言報身菩提者，備修萬行，能感報佛之果，以果酬因，名曰報身；圓通無礙，名曰菩提。言化身菩提者，謂從報起用，能趣萬機，名為化身；益物圓通，名曰菩提。

Second, setting forth the name and essence of bodhi: There are three kinds of bodhi: first, the bodhi of the dharmakāya; second, the bodhi of the saṃbhogakāya; third, the bodhi of the nirmāṇakāya. As for the bodhi of the dharmakāya, it is so-called suchness, true reality, the ultimate emptiness, inherently pure, its essence free from defilement, its principle naturally authentic and not dependent on cultivation for completion; it is named the dharmakāya. The essential foundation of the Buddha path is named bodhi. As for the bodhi of the saṃbhogakāya, fully cultivating the myriad practices, it is capable of evoking the fruit of the reward Buddha; requiting the cause with the fruit, it is named the saṃbhogakāya. Completely penetrating without obstruction, it is named bodhi. As for the bodhi of the nirmāṇakāya, it refers to giving rise to function from the reward, capable of approaching the myriad capacities; it is named the nirmāṇakāya. Benefiting beings with complete penetration, it is named bodhi.