安樂集 2.7

2.7

第一、依《花首經》：「佛告堅意菩薩：『三昧有二種：一者、有一相三昧；二者、有眾相三昧。一相三昧者，有菩薩聞其世界有其如來現在說法，菩薩取是佛相以現在前，若坐道場，若轉法輪，大眾圍繞。取如是相，收攝諸根，心不馳散，專念一佛，不捨是緣。如是菩薩於如來相及世界相了達無相，常如是觀，如是行，不離是緣。是時佛像即現在前，而為說法。菩薩爾時深生恭敬，聽受是法，若深、若淺，轉加尊重。菩薩住是三昧，聞說諸法皆可壞相，聞已受持，從三昧起，能為四眾演說是法。』佛告堅意：『是名菩薩入一相三昧門。』」

First, relying on the Huashou jing: "The Buddha told Bodhisattva Jianyi: 'There are two kinds of samādhi: first, the samādhi of a single mark; second, the samādhi of multiple marks. As for the samādhi of a single mark, a bodhisattva hears that in a certain world there is a Tathāgata currently preaching the Dharma; the bodhisattva apprehends this Buddha's marks to bring them before the mind, whether seated at the bodhimaṇḍa, turning the wheel of the Dharma, or surrounded by a great assembly. Apprehending such marks, gathering the sense faculties, not letting the mind wander, they exclusively contemplate one Buddha and do not abandon this condition. Thus the bodhisattva thoroughly understands that the marks of the Tathāgata and the marks of the world are markless; constantly contemplating and practicing in this way, they do not depart from this condition. At that time, the Buddha's image immediately appears before them and preaches the Dharma to them. The bodhisattva then gives rise to deep reverence and listens to and receives this Dharma; whether it is profound or shallow, their respect increases further. Dwelling in this samādhi, the bodhisattva hears that all phenomena are of a destructible nature; having heard it, they accept and uphold it, and rising from samādhi, they can expound this Dharma for the four assemblies.' The Buddha told Jianyi: 'This is called the bodhisattva entering the gateway of the samādhi of a single mark.'"