觀念阿彌陀佛相海三昧功德法門 1.47

1.47

又如下真身觀中說云，佛告阿難：「像觀成已，次更觀無量壽佛身真金色，眉間毫相、圓光化佛，及相好等光。但當憶想令心眼見，見已即見十方一切諸佛，故名念佛三昧。」以此文證，亦是彌陀佛三力外加故見佛，故名見佛三昧增上緣。

Furthermore, as stated below in the contemplation of the true body, the Buddha addressed Ānanda: "When the contemplation of the image is accomplished, next contemplate further the true golden color of Amitāyus Buddha's body, the mark of the curl between the eyebrows, the transformation buddhas in the halo, and the light of the marks and secondary signs. Simply keep them in mind and enable the eye of the mind to see them; having seen them, one will immediately see all the buddhas of the ten directions. Therefore it is called the buddhānusmṛti-samādhi." As proved by this text, it is also seeing the Buddha through the external addition of Amitābha Buddha's three powers; hence it is called the adhipati-pratyaya of the samādhi of seeing the Buddha.