淨土論 1.12

1.12

答曰：亦具三種。若入初地已去菩薩正體智見者，即是法身淨土。若加行後得智見者，即是報身淨土。若是地前菩薩、二乘、凡夫見者，即是化身淨土也。如龍樹等菩薩往生，具見法、報、化三種淨土，由上得見下故。由此義故，諸經論中或判為報、或判為化，皆不失旨也。

Answer: "It also possesses all three kinds. If seen by the fundamental wisdom of a bodhisattva who has entered the first bhūmi or beyond, it is the pure land of the dharmakāya. If seen by the subsequent wisdom of preparation, it is the pure land of the saṃbhogakāya. If seen by bodhisattvas before the bhūmis, the two vehicles, or ordinary beings, it is the pure land of the nirmāṇakāya. When bodhisattvas such as Nāgārjuna achieved rebirth, they completely saw the three kinds of pure lands—dharmakāya, saṃbhogakāya, and nirmāṇakāya—because those above can see below. For this reason, whether various sūtras and treatises judge it to be retribution or judge it to be transformation, none lose the essential meaning."