遊心安樂道 1.13

1.13

第三、純與雜相對門者。凡夫、二乘雜居之處，不得名為清淨世界；唯入大地菩薩生處，乃得名為清淨世界。彼非純清，此純清故，依此義故，《瑜伽論》云：「世界無量，有其二種：謂淨、不淨。清淨世界中，無那落迦、傍生、餓鬼，亦非欲界、色無色界，純菩薩眾於中止住，是故說名清淨世界。已入第三地菩薩，由願力故，於彼受生，無有異生及非異生聲聞、獨覺，若非異生菩薩，得生於彼。」解言：「此第三地是歡喜地，以就七種門地，第三淨勝意樂地故，攝十三位，立七種地。」具如彼論之所說故。

Third, regarding the portal of the contrast between pure and mixed: Places where ordinary beings and the two vehicles cohabit cannot be called pure worlds; only places of birth for bodhisattvas who have entered the great bhūmis are entitled to be called pure worlds. The former are not purely clean, while the latter are purely clean. Relying on this meaning, the Yogācārabhūmi says: "Worlds are immeasurable, of which there are two kinds: pure and impure. In a pure world, there are no naraka, animals, or hungry ghosts, nor is it the desire realm, form realm, or formless realm; purely an assembly of bodhisattvas abides within it, and therefore it is called a pure world. Bodhisattvas who have entered the third bhūmi, through the power of vows, take birth there; there are no ordinary beings, nor are there non-ordinary śrāvakas or pratyekabuddhas; only non-ordinary bodhisattvas attain birth there." It is explained: "This third bhūmi is the Pramuditā-bhūmi, because with respect to the seven categories of bhūmis, it is the third, the bhūmi of pure and superior intention; subsuming the thirteen stages, seven kinds of bhūmis are established." This is fully explained in that treatise.