遊心安樂道 1.29

1.29

若不得意，如言取義，有邊、無邊，皆不離過，且依非有邊門，假說無邊義耳。若人不決如是四疑，雖生彼國，而在邊地；如其有人，雖未明解，如前列四智之境界略而能自謙，心眼未開，仰推如來，一向伏信，如是等人，隨其行品，往生彼土，不在邊地。生彼邊地者，別是一類，非九品攝。是故不應妄生疑惑。

If one does not grasp the meaning and takes the literal expression as the truth, whether [asserting] finitude or infinitude, one cannot avoid errors; it is only by relying on the approach of non-finitude that the meaning of infinitude is provisionally stated. If people do not resolve these four doubts, although they may be born in that land, they will reside in the borderland. If there are people who, although they do not clearly understand the realms of the four wisdoms listed above, are able to humble themselves, and, knowing their mind's eye is not yet opened, venerate and defer to the Tathāgata with single-minded submission and faith—such people, in accordance with their grade of practice, will be reborn in that land and will not reside in the borderland. Those born in the borderland are a distinct category, not included within the nine grades. Therefore, one should not give rise to false doubt.