遊心安樂道 1.34

1.34

經說如是，今此文略辨其相，於中有二：先明正因，後明助緣。所言正因，謂發無上菩提心也，即不願世間富樂，及與二乘菩提，菩薩一向志願三身菩提，名無上菩提之心。總標雖然，於中有二：一者、隨事發心；二者、順理發心。

The sūtra speaks thus. Now, this text briefly distinguishes their characteristics, wherein there are two [aspects]: first, explaining the primary cause; second, explaining the auxiliary conditions. What is called the "primary cause" refers to generating the supreme bodhicitta—that is, not wishing for worldly wealth and pleasures nor the bodhi of the two vehicles, but a bodhisattva single-mindedly aspiring to the bodhi of the three bodies; this is named the supreme bodhicitta. Although this is the general indication, within it there are two kinds: first, generating the mind in accordance with phenomena; second, generating the mind in conformity with principle.