遊心安樂道 1.9

1.9

由是試論，彼界所在一乘、三乘，分齊不同。若依一乘，極樂淨土是屬華藏世界海攝。何以故？以是十佛之土圓融不可說故，普賢因分所見無分齊故；若依三乘，西方淨土通成四土：一、法性土；二、實報土；三、受用土；四、變化土。於中法性、實報，一味樂等，周遍法界，非餘所測；受用、變化，酬願乘感，隨機所歎，指方可得。故《小無量壽經》曰：「從是西方過十萬億佛土，有世界名曰極樂。」

Therefore, testing the discussion, the location of that realm has different delimitations according to the Ekayāna and the triyāna. If relying on the Ekayāna, the pure land of Sukhāvatī is subsumed within the ocean of Lotus-Treasury Worlds. Why? Because the lands of the ten Buddhas are completely interfused and ineffable, and what is seen in the causal stage of Samantabhadra is without delimitation. If relying on the triyāna, the Western pure land generally comprises four lands: first, the dharmatā land; second, the true reward land; third, the enjoyment land; fourth, the transformation land. Among them, the dharmatā and true reward [lands] are of one taste and equal bliss, pervading the dharmadhātu, beyond the reckoning of others; the enjoyment and transformation [lands] respond to vows and accord with capacities, praised in accordance with faculties, and can be attained by pointing to a direction. Hence the Shorter Sukhāvatīvyūha Sūtra says: "Passing from here through a hundred thousand koṭis of Buddha lands to the west, there is a world named Sukhāvatī."