念佛三昧寶王論 1.11

1.11

若圓念三世佛、普觀十方尊，則合夫理趣般若，一切有情皆如來藏，普賢菩薩自體遍故之文矣！貧女懷王，米在穅𥢶之旨，鏡然可觀，豈可罹此八慢之責哉？人皆侮未來玉毫，不敢侮過、現金色。殊不知起罪之源，皆在於當來佛上，非已、今佛上也。眾生苟非，當佛焉在？若知母因子貴，米以穅全，有協《法華》不輕之心，則念佛三昧不速而成矣！

If one perfectly contemplates the buddhas of the three times and universally views the Honoured Ones of the ten directions, one accords with the text of the Naya Prajñā: that all sentient beings are the tathāgatagarbha because Samantabhadra Bodhisattva's own body is omnipresent! The principles of the impoverished woman bearing a king and the rice existing within the chaff are brightly visible as in a mirror; how could one incur the blame of these eight arrogances? People all despise the future jade-white ūrṇā, not daring to despise the golden color of the past and present. Little do they know that the source of generating sin lies entirely with the future buddhas, not with the past or present buddhas. If sentient beings are wrong, where is the future Buddha? If one understands that a mother is noble because of her son and that rice is preserved by its chaff, and accords with the mind of Sadāparibhūta in the Lotus, then the buddhānusmṛti-samādhi will be swiftly accomplished!