樂邦文類 1.223

1.223

彌勒白佛言：「如佛所說阿彌陀佛極樂世界功德利益。若有眾生發十種心，隨一一心專向於佛，是人命終。當得往生。世尊！何等名為十種心？」佛告彌勒：「如是十心，非諸凡愚不善丈夫具煩惱者之所能發。何等為十？一者於諸眾生起於大慈無損害心；二者於諸眾生起於大悲無逼惱心；三者於佛正法不惜身命樂守護心；四者於一切法發生勝忍無執著心；五者不貪利養恭敬尊重淨意樂心；六者求佛種智於一切時無忘失心；七者於諸眾生尊重恭敬無下劣心；八者不著世論，於菩提分生決定心；九者種諸善根，無有雜染清淨之心；十者於諸如來，捨離諸相起隨念心。是名菩薩發十種心。由是心故，當得往生。若人於此十心隨成一心，樂欲往生彼佛世界，若不得生，無有是處（經第九十二卷）。」

Maitreya addressed the Buddha, saying: "As spoken by the Buddha regarding the merits and benefits of Amitābha Buddha's World of Utmost Bliss, if there are sentient beings who give rise to ten kinds of minds, and in accord with each and every mind focus exclusively on the Buddha, when these people end their lives, they will attain rebirth. World-Honoured One! What are called the ten kinds of minds?" The Buddha told Maitreya: "Such ten minds are not what ordinary, foolish, unwholesome men endowed with afflictions can bring forth. What are the ten? First, giving rise to great loving-kindness toward all sentient beings, with a mind free of harm; second, giving rise to great compassion toward all sentient beings, with a mind free of affliction and oppression; third, not sparing body and life for the Buddha's true Dharma, with a mind taking joy in guarding and protecting it; fourth, generating superior forbearance toward all phenomena, with an unattached mind; fifth, not coveting gain, respect, and reverence, with a pure and joyful mind; sixth, seeking the Buddha's all-inclusive wisdom at all times, with an unforgetting mind; seventh, respecting and revering all sentient beings, with a mind free of disdain; eighth, not clinging to worldly treatises, producing a resolute mind regarding the factors of awakening; ninth, planting all roots of goodness, with a pure mind free of defilement; tenth, toward all Tathāgatas, abandoning all marks and giving rise to a mind of continuous mindfulness. These are called the ten kinds of minds generated by a bodhisattva. Due to these minds, one will attain rebirth. If a person accomplishes even a single mind among these ten minds and joyfully desires rebirth in that buddha's world, it is impossible that they will not attain birth (the ninety-second fascicle of the sutra)."