樂邦文類 2.194

2.194

願弟子（某甲）普及四恩三有法界眾生，從今已去，安住第一義諦，修行淨業，孝養父母、奉事師長，慈心不殺、修十善業，受持三歸，具足眾戒、不犯威儀，發菩提心，深信因果，讀誦大乘，勸進行者，念佛法僧，解第一義。以至誠心，稱佛名號。觀佛依正十六妙境，念佛本起四十八願，籌量三輩、深入五門，隨順三種菩提門、信受十方諸佛教，或以散心定心而修散善定善。依經起行，畢命為期。惟願阿彌陀佛法力冥加、神通顯益，令我等凝神覺路、暗蹈大方，進止威儀不離見佛，如執明鏡自見面像，及於夢中得見彼國眾妙樂事，慰悅我心令生增進。承佛威神，遠離魔事，所有無量劫來業惑塵勞皆為梵行，善根功德同入性海，積集諸緣併用迴向，臨命終時無諸障難，七日已前預知時至，身無痛苦、心不顛倒、身心安樂如入禪定。遇善知識教稱十念，阿彌陀佛與諸聖眾現在其前，放大光明，授手迎接。自見其身乘金剛臺，隨從佛後，如彈指頃往生彼國。生彼國已，見佛色身眾相具足，光明寶林演說妙法。聞已即悟無生法忍，住正定聚，永不退還，究竟至於一生補處。化身自在，周遍十方無量國中，成等正覺。極重苦處，游戲設化，念念之中令不可說不可說眾生發菩提心，念念之中令不可說不可說眾生住普賢行，福慧資糧悉得圓滿，同成無上正等菩提。各各莊嚴淨土、各各攝化眾生，如我世尊等無有異。所有虛空世界盡，眾生及業煩惱盡，如是一切無盡時，我願究竟常無盡。

May your disciple [so-and-so], extending universally to the four benefactions, the three realms of existence, and all sentient beings in the dharmadhātu, from this day forward abide peacefully in the supreme truth, cultivate pure karma, be filial to and care for parents, serve teachers and elders, have a compassionate mind and not kill, cultivate the ten wholesome actions, receive and uphold the three refuges, be fully endowed with all the precepts without violating deportment, generate the bodhimind, deeply believe in cause and effect, read and recite the Mahāyāna, encourage practitioners, be mindful of the Buddha, Dharma, and Saṅgha, and understand the supreme truth. With utmost sincerity, may they recite the Buddha's name. May they contemplate the sixteen wondrous realms of the Buddha's circumstantial and primary [rewards], be mindful of the forty-eight vows originally generated by the Buddha, weigh the three grades, deeply enter the five gates, accord with the three gates of bodhi, and faithfully receive the teachings of all the buddhas of the ten directions, whether cultivating scattered good and concentrated good with a scattered mind or a concentrated mind. Initiating practice based on the sūtras, making the end of life the period of commitment. We only wish that Amitābha Buddha's Dharma power will secretly assist and his supernatural powers will visibly benefit us, enabling us to concentrate our spirits on the road to awakening, quietly tread the great way, and in all movement, rest, and deportment never be apart from seeing the Buddha, just as holding a bright mirror and seeing one's own face, and in dreams attain seeing the many wondrous and joyful affairs of that land, comforting and delighting our minds to bring about progress. Relying on the Buddha's spiritual power, may we stay far away from māra-affairs, and may all the karma, delusions, and toils of defilement from measureless kalpas become pure conduct; may our roots of goodness and merits enter together into the ocean of the nature, and accumulating all conditions, dedicate them entirely so that at the time of death there will be no obstacles or difficulties, knowing seven days in advance that the time has arrived, with the body free from pain, the mind not inverted, and body and mind peaceful and joyful as if entering dhyāna. Meeting a spiritual friend who teaches ten recitations, may Amitābha Buddha together with all the holy assembly appear before us, emit great light, and reach out their hands to welcome us. May we see our own bodies mount the diamond pedestal and follow behind the Buddha, in the time of a finger snap attaining rebirth in that land. Having been born in that land, may we see the Buddha's form body fully endowed with all marks, and the radiant jewelled groves expounding the wondrous Dharma. Having heard it, may we immediately awaken to the forbearance of the non-arising of dharmas, abide in the definitely determined stage, never retreat, and ultimately reach the stage of being a candidate for supreme enlightenment in one lifetime. With sovereign transformation bodies, may we pervade measureless lands in the ten directions to achieve equal and correct enlightenment. In places of the heaviest suffering, sporting in establishing transformations, in every thought may we cause unspeakable, unspeakable numbers of sentient beings to generate the bodhimind; in every thought may we cause unspeakable, unspeakable numbers of sentient beings to abide in the conduct of Samantabhadra, with provisions of merit and wisdom all fully perfected, together accomplishing unsurpassed, equal, and correct bodhi. May each adorn their pure land, and each gather in and transform sentient beings, equal to and without difference from our World-Honoured One. As long as empty space and worlds are exhaustible, and sentient beings, karma, and afflictions are exhaustible, so long as all these are inexhaustible, my vows shall ultimately be forever inexhaustible.