龍舒增廣淨土文 12.19

12.19

八萬四千之妙相，得非本性彌陀？十萬億剎之遐方，的是唯心淨土。淨穢雖隔，豈越自心？生佛乃殊，寧乖己性？心體虛曠不礙往來，性本包容何妨取捨？是以舉念即登寶界，還歸地產之家鄉；彈指仰對於慈容，實會天真之父子。幾生負德枉受沈淪，今日投誠必蒙拯濟。三心圓發，一志西馳。盡來際以依承，歷塵劫而稱讚。

Are the eighty-four thousand wondrous marks not the Amitābha of original nature? The distant realm of a hundred billion lands is precisely the mind-only Pure Land. Although the pure and defiled are separated, how could they transcend one's own mind? Although sentient beings and Buddhas are distinct, how could they deviate from one's own nature? The essence of mind is empty and vast, not obstructing coming and going; nature fundamentally encompasses all, so what harm is there in choosing and rejecting? Therefore, the moment a thought arises, one ascends to the jeweled realm, returning home to the native land of one's own origin; snapping the fingers, one looks up to the compassionate countenance, truly meeting as the innate father and child. For how many lives did we betray grace and vainly suffer sinking down; today, offering our sincerity, we will surely receive salvation. The three minds are completely aroused, and our single intention dashes west. Exhausting future boundaries we rely upon [the Buddha], across dust-like eons we offer praises.