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廬山蓮宗寶鑑 2.163

廬山蓮宗寶鑑 2.163

Language
Classical Chinese

2.163

夫法報應之三身、寂光同居四土,各要歸源咸迴一路。一身三身四土一土,非後非前、無來無去,情見有差,非佛隱覆。秖許心傳,不通言句。周遍圓融無盡無窮,一真無礙重更重重,帝珠莫喻、梵網難同。撥轉機關八達四通,不在伶俐唯假惺惺,毘盧得道許汝便成,永絕生死即放光明。若不擬議,海晏河清。

Now, the three bodies of dharmakāya, saṃbhogakāya, and nirmāṇakāya, and the four lands of Quiescent Light and Common Abode—each must return to the source, all returning to the single path. One body is three bodies; four lands are one land. Neither after nor before, neither coming nor going; that affective views show discrepancies is not because the Buddha concealed it. It is only permitted to be transmitted from mind to mind, beyond verbal expression. Pervasive, consummate, and inexhaustible, the unhindered One True [Realm] is layer upon layer; Indra's net of jewels cannot serve as a metaphor, and the net of Brahmā is difficult to equal. Turning the mechanism, one attains complete, unimpeded access in all directions; it does not lie in cleverness, but only requires vigilant lucidity. When Vairocana attains the Way, it is granted that you instantly accomplish it; forever cutting off birth and death, you immediately radiate light. If there is no deliberation, the seas are serene and the rivers clear.

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