廬山蓮宗寶鑑 2.6

2.6

《華嚴經．入法界品》云「德雲比丘告善財言：『善男子！我得自在決定解力，信眼清淨智光照耀，普觀境界，離一切障、具清淨行，往詣十方供養諸佛。常念一切諸佛如來，總持一切諸佛正法，常見一切諸佛，隨諸眾生種種心樂，示現種種成正覺門，於大眾中而師子吼。善男子！我惟得此憶念一切諸佛境界，智慧光明普見法門，所謂智光普照念佛門、令一切眾生念佛門、令安住力念佛門、令安住法念佛門、照曜諸方念佛門、入不可見處念佛門、住於諸劫念佛門、住一切時念佛門、住一切剎念佛門、住一切世念佛門、住一切境念佛門、住寂滅念佛門、住遠離念佛門、住廣大念佛門、住微細念佛門、住莊嚴念佛門、住能事念佛門、住自在心念佛門、住自業念佛門、住神變念佛門、住虛空念佛門。』」

The “Entry into the Dharmadhātu” chapter of the Avataṃsaka-sūtra says: “The bhikṣu Meghasvara told Sudhana: ‘Good son! I have attained the power of sovereign and resolute understanding; my eye of faith is pure and illuminated by the light of wisdom. Universally observing the realms, free from all obstacles, endowed with pure practice, I go to the ten directions to make offerings to all Buddhas. I am constantly mindful of all Buddhas and Tathāgatas, hold fast to the true Dharma of all Buddhas, and constantly see all Buddhas. In accordance with the various mental inclinations of all sentient beings, they manifest various gateways to the realization of correct awakening, roaring the lion's roar amid the great assemblies. Good son! I have only attained this gateway of the wisdom-light universally beholding the realm of recollecting all Buddhas, namely: the buddhānusmṛti gateway of wisdom-light universally illuminating; the buddhānusmṛti gateway of causing all sentient beings to be mindful of the Buddha; the buddhānusmṛti gateway of causing [sentient beings] to dwell peacefully in power; the buddhānusmṛti gateway of causing [sentient beings] to dwell peacefully in the Dharma; the buddhānusmṛti gateway of illuminating all directions; the buddhānusmṛti gateway of entering invisible places; the buddhānusmṛti gateway of abiding in all kalpas; the buddhānusmṛti gateway of abiding in all times; the buddhānusmṛti gateway of abiding in all lands; the buddhānusmṛti gateway of abiding in all worlds; the buddhānusmṛti gateway of abiding in all realms; the buddhānusmṛti gateway of abiding in extinction; the buddhānusmṛti gateway of abiding in transcendence; the buddhānusmṛti gateway of abiding in the vast; the buddhānusmṛti gateway of abiding in the subtle; the buddhānusmṛti gateway of abiding in adornment; the buddhānusmṛti gateway of abiding in capability; the buddhānusmṛti gateway of abiding in the sovereign mind; the buddhānusmṛti gateway of abiding in one's own karma; the buddhānusmṛti gateway of abiding in supernatural transformations; and the buddhānusmṛti gateway of abiding in empty space.’”