廬山蓮宗寶鑑 6.29

6.29

「菩提無發而發，佛道無求故求，
妙用無行而行，真智無作而作。
興悲悟其同體，行慈深入無緣，
無所捨而行檀，無所持而具戒，
修進了無所起，習忍達無所傷，
般若悟境無生，禪定知心無住。
鑒無身而具相，證無說而談詮，
建立水月道場，莊嚴性空世界。
羅列幻化供具，供養心王如來，
懺悔罪性本空，勸請法身常住，
回向了無所得，隨喜福等真如，
讚歎彼我虛玄，發願能行平等。
禮拜影現法會，行道步躡真空，
焚香妙達無為，誦念深通實相，
散花顯諸無著，彈指以表去塵，
施為谷響度門，修習空花萬行，
深入緣生法性，常遊如幻法門。
誓斷無染塵勞，願生唯心淨土，
履踐實際理地，出入無礙觀門。
降伏鏡像魔軍，大作夢中佛事，
廣度如化含識，同證寂滅菩提。」

"Bodhi is brought forth without bringing forth; / The Buddha-Way is sought through having nothing to seek. / Wondrous function acts through non-action; / True wisdom operates through non-operation. / Arousing compassion, one realizes identical substance; / Practicing benevolence, one penetrates deeply into the unconditioned. / Giving without anything given; / Keeping precepts fully without anything kept. / Cultivating vigor without anything arising; / Practicing patience, understanding that nothing is harmed. / Prajñā realizes that objects are unborn; / Dhyāna knows that the mind does not abide. / Discerning the formless body yet endowed with marks; / Realizing the ineffable yet expounding teachings. / Establishing a bodhimaṇḍa of the water-moon; / Adorning a realm of nature-emptiness. / Displaying illusory offering implements; / Making offerings to the Tathāgata, the Mind-King. / Repenting transgressions whose nature is originally empty; / Beseeching the dharmakāya to abide permanently. / Dedicating merit with nothing at all to attain; / Rejoicing in merit equal to True Suchness. / Praising the emptiness and mystery of other and self; / Making vows capable of practicing equality. / Prostrating before the assembly like shadows appearing; / Walking the path, stepping upon true emptiness. / Burning incense, wonderfully reaching the unconditioned; / Reciting and chanting, deeply penetrating the real mark. / Scattering flowers, revealing complete non-attachment; / Snapping the fingers to signify the removal of dust. / Acting as an echo to open the gate of deliverance; / Cultivating the myriad practices of sky-flowers. / Deeply entering into the condition-arisen Dharma-nature; / Constantly sporting in the dreamlike Dharma-doors. / Vowing to sever untainted worldly defilements; / Vowing to be born in the Mind-only Pure Land. / Treading upon the actual ground of principle; / Entering and exiting the unhindered contemplation gates. / Subduing the mirror-image armies of Māra; / Performing vast Buddha-work within a dream. / Broadly delivering sentient beings like illusory creations; / Together witnessing nirvāṇa and bodhi."