廬山蓮宗寶鑑 9.10

9.10

金剛定後菩薩因圓，解脫道中如來果滿，具四無量心、得四無礙辯，十八種法不共二乘，十力現前說法無畏，塵沙或盡萬行功成，十號俱彰三身圓顯，具九十七種大人相，放八萬四千大光明，悲智俱融福慧雙足，現居十重報土、能垂萬類化身，布大慈雲、雨大法雨，滂流法界潤澤群生，咸悟本心同成正覺。○選佛若無如是眼，宗風那得到如今。

After the vajra-like concentration, the bodhisattva's causes are perfected; on the path of liberation, the Tathāgata's fruit is complete. Endowed with the four immeasurable minds, they attain the four unhindered eloquences; with the eighteen dharmas unshared with the two vehicles, the ten powers appear before them, and their preaching of the Dharma is fearless. Delusions countless as dust and sands are exhausted, the ten thousand practices are accomplished, the ten epithets are all manifested, and the three bodies are fully displayed. Endowed with the ninety-seven marks of a great person, they emit eighty-four thousand great rays of light. Compassion and wisdom are merged, and blessings and wisdom are both sufficient. Currently dwelling in the tenfold reward land, they can project transformed bodies for myriad kinds of beings; spreading the great cloud of compassion, raining the great rain of Dharma, pouring abundantly throughout the dharmadhātu to moisten all sentient beings, so that all awaken to their original mind and together achieve correct enlightenment. ○ If one lacks such an eye to select a Buddha, how could the style of our school have reached this day?