西方合論 1.48

1.48

五、寄報淨土者，如摩醯首羅天，如來於彼成等正覺，此為實報淨土。《起信論》云：「菩薩功德成滿，於色究竟處，示一切世間最高大身。謂以一念相應慧，無明頓盡，名一切種智。自然有不思議業，能現十方，利益眾生。」藏和尚云：「何故受用報身在此天者？以寄報十王，顯別十地。第十地寄當此天王，即於彼身示成菩提。」然彼天雖云無漏，未若蓮邦直出三界。何以故？在色究竟故。

Fifth, the Attached-Reward Pure Land: such as the Maheśvara Heaven, where the Tathāgata achieved samyaksaṃbodhi; this is the Real-Reward Pure Land. The Awakening of Faith says: 'When the bodhisattva's merit is fully accomplished, in the Akaniṣṭha Heaven he manifests the highest and largest body in all worlds. That is, with wisdom corresponding in a single thought-moment, ignorance is suddenly exhausted; this is called the knowledge of all aspects. He spontaneously possesses inconceivable karma, capable of appearing in the ten directions to benefit sentient beings.' Upādhyāya Zang [Fazang] said: 'Why is the enjoyment reward-body in this heaven? Because by attaching the reward to the ten celestial kings, the distinct ten grounds are revealed. The tenth ground is attached to the king of this heaven, and right in that body he manifests the attainment of bodhi.' However, although that heaven is called uncorrupted, it does not compare to the Lotus Land directly transcending the traidhātuka. Why is this? Because it remains within Akaniṣṭha.