西方合論 5.9

5.9

三、非心非相門者，《婆沙論》明新發意菩薩，先念佛色相，相體相業相果相用，得下勢力；次念佛四十不共法心，得中勢力；次念實相佛，得上勢力，不著色法二身。偈云：「不貪著色身，法身亦不著；善知一切法，永寂如虛空。」

Third, the approach of neither mind nor marks: The Vibhāṣā-śāstra explains that a newly resolved bodhisattva first practices buddhānusmṛti on the Buddha's physical marks—the essence of the marks, the karma of the marks, the fruition of the marks, and the function of the marks—attaining inferior power; next, he contemplates the Buddha's mind of the forty unshared dharmas, attaining medium power; next, he contemplates the Buddha of the true mark, attaining superior power, not clinging to either the form body or the Dharma body. A verse says: “He does not crave or cling to the form body, / nor does he cling to the Dharma body; / he thoroughly knows that all phenomena / are eternally quiescent like empty space.”