轉經行道願往生淨土法事讚 1.10

1.10

重白道場大眾等，各各斂心彈指合掌，叩頭一心歸命。為今施主及眾生，次當奉請十方法界諸佛所說修多羅藏八萬四千，又請全身散身舍利等，唯願放大神光入此道場證明功德。又請十方聲聞緣覺得道聖人，唯願不捨慈悲現大神通，入此道場證明功德。又當奉請諸菩薩眾普賢、文殊、觀音、勢至等，唯願不捨慈悲滿眾生願，入此道場證明功德。所以歸依奉請者，此諸菩薩從初發意乃至菩提，常行平等接引無偏，自利利他無時暫息，常以法音覺諸世間，光明普照無量佛土，一切世界六種震動，總攝魔界動魔宮殿，摑裂邪網消滅諸見，散諸塵勞壞諸欲塹。開闡法門，顯明清白光融佛法；宣流正化，常作不染身口意業、常行不退身口意行、常行不動身口意業、常行讚嘆身口意業、常行清淨身口意業、常行離惱身口意業、常行智慧身口意業，覺悟成就、定慧成就。此諸菩薩，常為諸天龍八部、人王、梵王等守護恭敬供養，一切眾生為救為歸、為明為尊、為勝為上，具無量行願，多所饒益安穩天人利益一切，遊步十方行權方便，入佛法藏究竟彼岸，智慧聖明不可思議，轉佛法輪，成就如來一切種智，於一切法悉得自在。如是等菩薩大士不可稱計，唯願不捨慈悲受眾生請，一時來會入此道場，為今施主某甲證明功德。今勸道場眾等人等，斂心歸依合掌禮。

Again I address the great assembly in the bodhimaṇḍa: Let each collect your mind, snap your fingers, join your palms, and with one mind bow your heads in refuge. On behalf of the present donors and sentient beings, next we shall reverently invite the eighty-four thousand sūtra-piṭaka expounded by the Buddhas of the dharmadhātu of the ten directions, and also invite the whole-body and divided-body relics, praying only that they radiate great divine light to enter this bodhimaṇḍa and bear witness to this merit. Again we invite the holy beings of the ten directions who have attained the Way as śrāvakas and pratyekabuddhas, praying only that, not abandoning their compassion, they manifest great supernormal powers to enter this bodhimaṇḍa and bear witness to this merit. Again we shall reverently invite the assembly of all bodhisattvas—Samantabhadra, Mañjuśrī, Avalokiteśvara, Mahāsthāmaprāpta, and the others—praying only that, not abandoning their compassion, they fulfill the vows of sentient beings and enter this bodhimaṇḍa to bear witness to this merit. The reason we take refuge and make this reverent invitation is that these bodhisattvas, from their initial aspiration up to bodhi, constantly practice equality, welcoming and guiding without partiality; their practice of benefiting self and benefiting others never ceases for a moment; they constantly awaken the worlds with the sound of the Dharma, their light universally illuminating measureless Buddha-lands, causing all worlds to tremble in six ways; they gather and subdue the realm of Māra, shaking the palaces of Māra, tearing apart the nets of falsehood, eliminating all wrong views, scattering all worldly defilements, and destroying the moats of desire. They open and expound the Dharma-gates, brightly revealing the pure white, luminous Buddha-Dharma; they propagate the correct teachings, constantly performing unpolluted karma of body, speech, and mind, constantly practicing non-retrogressing actions of body, speech, and mind, constantly practicing unshakeable karma of body, speech, and mind, constantly practicing praiseworthy karma of body, speech, and mind, constantly practicing pure karma of body, speech, and mind, constantly practicing sorrow-free karma of body, speech, and mind, constantly practicing wise karma of body, speech, and mind, achieving awakening and achieving concentration and wisdom. These bodhisattvas are constantly guarded, revered, and provided with offerings by the devas, dragons, the eight classes of beings, human kings, and Brahmā kings; to all sentient beings they are saviours and refuges, lights and venerable ones, superior and supreme; they possess immeasurable practices and vows, bringing abundant benefit and security to devas and humans and benefiting all; they wander through the ten directions employing skillful means, entering the Buddha's treasury of Dharma and reaching the ultimate shore; their wisdom and holy brightness are inconceivable; they turn the wheel of the Buddha's Dharma, accomplish the Tathāgata's sarvākārajñatā, and attain complete mastery in all dharmas. Such bodhisattva-mahāsattvas are beyond count; we pray only that, not abandoning their compassion, they accept the invitation of sentient beings and assemble at once to enter this bodhimaṇḍa, bearing witness to the merit for the present donors [so-and-so]. I now encourage all assembled in the bodhimaṇḍa and others to collect their minds, take refuge, join their palms, and bow.