轉經行道願往生淨土法事讚 1.65

1.65

弟子道場眾等，自從曠劫已來，乃至今身至於今日，於其中間放從身口意業，造一切罪。或破五戒、八戒、十戒、三歸戒、四不壞信戒、三業戒、十無盡戒。聲聞戒、大乘戒，及一切威儀戒、四重八戒等，虛食信施，誹謗邪見不識因果，斷學波若，毀十方佛、偷僧祇物，婬妷無道，逼掠淨戒諸比丘尼姊妹親戚。不知慚愧，毀辱所親，造眾惡事。或樂行十惡不修十善障，樂行八苦不持八戒障，樂行三毒不受三歸障，樂行五逆不持五戒障，樂行地獄極苦業不修淨土極樂障，樂行畜生愚癡業不修智慧慈悲障，樂行慳貪餓鬼嫉妬業不行布施利他障，樂行諂曲虛詐修羅業不行真實言信不相違障，樂行瞋惱殺害毒龍業不行歡喜慈心障，樂行我慢自大下賤不自在業不行謙下敬上尊貴障，樂行邪見破戒破見惡見謂修善無福造惡無殃外道闡提業不行正見禁行出世往生淨土障，樂行破滅三寶壞人善事惡鬼業不行護惜三寶成人功德具足障，樂受三界人天長時縛繫業不貪淨土無生解脫障，樂受二乘狹劣業不行菩薩廣大慈悲障，樂行親近惡友業不樂親近諸佛菩薩善知識障，樂行六貪六弊業不行六度四攝障，樂行不識因果觝突業不知身中有如來佛性障，樂行食噉一切眾生酒肉五辛多病短命業不行慈心樂聞佛法僧香華供養障。如是障罪，自作教他、見作隨喜。若故作、誤作、戲笑作、瞋嫌作、違順愛憎作，無量無邊，思量不可盡。不可盡說不可說。亦如大地微塵無數，虛空無邊、法界無邊、法性無邊、方便無邊，我及眾生造罪亦復如是。如是等罪，上至諸菩薩、下至聲聞緣覺所不能知，唯佛與佛乃能知我罪之多少。

We, the assembly of disciples in this bodhimaṇḍa, from distant kalpas in the past down to this present life and this very day, have in the interim indulged our physical, verbal, and mental karmic actions, committing all sins: either violating the five precepts, the eight precepts, the ten precepts, the three refuges precepts, the four precepts of unshakable faith, the three karmic precepts, or the ten inexhaustible precepts; the śrāvaka precepts, the Mahāyāna precepts, all deportment precepts, or the four heavy and eight [grave] precepts, vainly consuming the offerings of faithful donors, holding slanderous and perverse views without recognizing cause and effect, severing the study of prajñā, denigrating the Buddhas of the ten directions, stealing the sangha's property, indulging in lewdness without morality, and forcibly molesting pure-precepted bhikṣuṇīs, sisters, and relatives; knowing no shame or remorse, disgracing our close kin, and committing numerous evil deeds; or the obstruction of delighting in the ten evils and not cultivating the ten virtues; the obstruction of delighting in the eight sufferings and not observing the eight precepts; the obstruction of delighting in the three poisons and not receiving the three refuges; the obstruction of delighting in the five heinous deeds and not maintaining the five precepts; the obstruction of delighting in the karmic torment of the hells and not cultivating the utmost bliss of the Pure Land; the obstruction of delighting in the karmic foolishness of animals and not cultivating wisdom and compassion; the obstruction of delighting in the karmic stinginess and jealousy of hungry ghosts and not practicing generosity to benefit others; the obstruction of delighting in the crooked and deceptive karma of asuras and not practicing truthful words and trustworthiness without betrayal; the obstruction of delighting in the karma of angry and harmful poisonous dragons and not practicing joyful loving-kindness; the obstruction of delighting in the base and unfree karma of arrogance and self-importance and not practicing humility, respect for superiors, and nobility; the obstruction of delighting in the karma of perverse views, breaking precepts and views, holding evil views that claim cultivating good brings no blessing and committing evil brings no calamity, being non-Buddhists and icchantikas, and not practicing right view, moral discipline, and world-transcending rebirth in the Pure Land; the obstruction of delighting in the evil-ghost karma of destroying the Three Jewels and ruining others' good deeds, and not practicing the protection of the Three Jewels and the perfection of others' merits; the obstruction of delighting in receiving prolonged bondage among humans and devas of the three realms, and not desiring the birthless liberation of the Pure Land; the obstruction of delighting in receiving the narrow and inferior karma of the Two Vehicles, and not practicing the vast compassion of bodhisattvas; the obstruction of delighting in associating with evil friends, and not delighting in drawing near to Buddhas, bodhisattvas, and kalyāṇamitras; the obstruction of delighting in the six cravings and six defilements, and not practicing the six perfections and four means of embracing; the obstruction of delighting in contentious karma that does not recognize cause and effect, and not knowing that the Tathāgata's Buddha-nature is within our bodies; the obstruction of delighting in the sickly and short-lived karma of consuming alcohol, meat, and the five pungent roots of all sentient beings, and not practicing compassionate intention, delighting in hearing the Buddha, Dharma, and Sangha, and making offerings of incense and flowers. Such obstructive sins—committed by ourselves, teaching others to commit them, or rejoicing at seeing them committed; whether done intentionally, done mistakenly, done in jest, done in anger and resentment, or done out of love, hatred, defiance, or compliance—are immeasurable and boundless, inexhaustible to reckon, inexhaustible to describe, and inexpressible. Just as the dust motes of the great earth are countless, empty space is boundless, the dharmadhātu is boundless, the dharma-nature is boundless, and expedient means are boundless, so too the sins committed by myself and sentient beings are like this. Such sins cannot be known even by the bodhisattvas above, nor by the śrāvakas and pratyekabuddhas below; only Buddha and Buddha can know the extent of my sins.