淨土五會念佛略法事儀讚 1.42

1.42

我淨樂我淨樂，瞻見心空了世間（我淨樂）。
觀見眼根常清淨（我淨樂），色界無來本是空（我淨樂），
色性本來無障礙（我淨樂），無來無去是真宗（我淨樂）。
觀見耳根常清淨（我淨樂），聲界無來本是空（我淨樂），
聲性本來無障礙（我淨樂），無來無去是真宗（我淨樂）。
觀見鼻根常清淨（我淨樂），香界無來本是空（我淨樂），
香性本來無障礙（我淨樂），無來無去是真宗（我淨樂）。
觀見舌根常清淨（我淨樂），味界無來本是空（我淨樂），
味性本來無障礙（我淨樂），無來無去是真宗（我淨樂）。
觀見身根常清淨（我淨樂），觸界無來本是空（我淨樂），
觸性本來無障礙（我淨樂），無來無去是真宗（我淨樂）。
觀見意根常清淨（我淨樂），法界無來本是空（我淨樂），
法性本來無障礙（我淨樂），無來無去是真宗（我淨樂已後急誦）。
忘想眼根緣色轉（努力），忘聽耳界被聲牽（難識），
忘臭鼻香舌染味（努力），忘識身觸意塵遷（難識）。
難識（努力），普勸念彌陀修福。
忘想騰波常沒溺（努力），煩惱猛焰鎮燒燃（難識），
為此輪迴三界獄（努力），生老病死苦常煎（難識）。
難識（努力），普勸念彌陀修福。
有幸得逢善知識（努力），指示西方快樂門（難識），
欲得速超生死苦（努力），專心念佛斷貪瞋（難識）。
難識（努力），普勸念彌陀修福。
彌陀寶國實門開（努力），七寶池中七寶臺（難識），
千葉千般千種色（努力），一半含光出水來（難識）。
難識（努力），普勸念彌陀修福。
彌陀五會救娑婆（努力），聞者皆能發道芽（難識），
眾等傾心懃念佛（努力），棄俗歸真早出家（難識）。
難識（努力），普勸念彌陀修福。
閻浮濁惡不堪停（努力），處處唯聞眾苦聲（難識），
不如專念彌陀號（努力），今生直到寶蓮城（難識）。
難識（努力），普勸念彌陀修福。
西方寶殿寶池亭（努力），寶林水鳥解人情（難識），
鸚鵡和鳴讚三身（努力），聲中演出大乘經（難識）。
難識（努力），普勸念彌陀修福。
西方寶樹寶根莖（努力），寶華寶網甚分明（難識），
寶葉行行相間錯（努力），寶果重重出化生（難識）。
難識（努力），普勸金彌陀修福。
寶池寶岸寶蓮華（努力），寶階寶底實金沙（難識），
下生雖有前生障（努力），菩提不發自生芽（難識）。
難識（努力），普勸念彌陀修福。
西方淨土雨天衣（努力），寶殿空裏逐身飛（難識），
一念百味隨心至（努力），何故眾生去者稀（難識）？
難識，普勸念彌陀修福。

My pure joy, my pure joy! Beholding the mind as empty, comprehending the world (My pure joy).
Contemplating and seeing the eye faculty as ever pure (My pure joy),
The realm of forms has no coming; it is fundamentally empty (My pure joy);
The nature of form is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy).
Contemplating and seeing the ear faculty as ever pure (My pure joy),
The realm of sounds has no coming; it is fundamentally empty (My pure joy);
The nature of sound is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy).
Contemplating and seeing the nose faculty as ever pure (My pure joy),
The realm of smells has no coming; it is fundamentally empty (My pure joy);
The nature of smell is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy).
Contemplating and seeing the tongue faculty as ever pure (My pure joy),
The realm of tastes has no coming; it is fundamentally empty (My pure joy);
The nature of taste is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy).
Contemplating and seeing the body faculty as ever pure (My pure joy),
The realm of tangibles has no coming; it is fundamentally empty (My pure joy);
The nature of tangibles is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy).
Contemplating and seeing the mind faculty as ever pure (My pure joy),
The realm of phenomena has no coming; it is fundamentally empty (My pure joy);
The nature of phenomena is fundamentally without obstruction (My pure joy),
No coming and no going is the true principle (My pure joy; chant swiftly hereafter).
Deluded thoughts cause the eye faculty to turn conditioned by form (Strive!),
Deludedly listening, the ear realm is pulled by sound (Difficult to recognize!);
Deludedly smelling, the nose enjoys fragrance; the tongue is defiled by taste (Strive!),
Deludedly cognizing, the body feels touch; the mind is moved by dusts (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
Deluded thoughts surge in waves, ever submerging (Strive!),
The fierce flames of affliction constantly burn (Difficult to recognize!);
Because of this, one transmigrates in the prison of the three realms (Strive!),
Birth, old age, sickness, and death: suffering constantly roasts (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
Fortunate to encounter a good spiritual friend (Strive!),
Who points out the joyous gate of the West (Difficult to recognize!);
If you wish to quickly transcend the suffering of birth and death (Strive!),
With single-minded devotion be mindful of the Buddha and sever greed and anger (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
Amitābha's jewelled land truly opens its gate (Strive!),
In the pond of seven jewels are terraces of seven jewels (Difficult to recognize!);
With a thousand petals, a thousand styles, a thousand kinds of colours (Strive!),
Half-concealing their radiance, they emerge from the water (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
Amitābha's five tones rescue Sahā (Strive!),
Those who hear them can all sprout the sprouts of the Way (Difficult to recognize!);
Let the assembly devote their hearts and diligently be mindful of the Buddha (Strive!),
Abandon the mundane, return to the true, and early leave the household life (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
Jambudvīpa's turbid evil is unbearable to dwell in (Strive!),
Everywhere one only hears the sounds of many sufferings (Difficult to recognize!);
It is better to focus on reciting Amitābha's name (Strive!),
And in this lifetime go straight to the jewelled lotus city (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
In the West, jewelled halls, jewelled ponds, and pavilions (Strive!),
Jewelled groves and water birds understand human feelings (Difficult to recognize!);
Parrots sing in harmony, praising the three bodies (Strive!),
From within their sounds they proclaim the Great Vehicle sūtras (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
In the West are jewelled trees, jewelled roots and stems (Strive!),
Jewelled flowers and jewelled nets, exceedingly distinct (Difficult to recognize!);
Jewelled leaves row upon row interlace with one another (Strive!),
Jewelled fruits in layered tiers bring forth spontaneous births (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge [mindfulness of] Amitābha to cultivate merit.
Jewelled ponds, jewelled banks, and jewelled lotuses (Strive!),
Jewelled steps and jewelled bottoms inlaid with golden sand (Difficult to recognize!);
Although inferior births possess obstacles from past lives (Strive!),
Even before bodhi sprouts, [the lotus] shoots up of itself (Difficult to recognize!).
Difficult to recognize! (Strive!) Universally urge the mindfulness of Amitābha to cultivate merit.
The Western Pure Land rains heavenly robes (Strive!),
Jewelled halls fly through space following one's person (Difficult to recognize!);
In a single thought, a hundred flavours arrive at will (Strive!),
Why then are the sentient beings who go there so few? (Difficult to recognize!)
Difficult to recognize! Universally urge the mindfulness of Amitābha to cultivate merit.