撫州曹山本寂禪師語錄 2.35

2.35

又曰：「隨類墮者，祇今於一切聲色物物上轉身去，不隨階級，喚作隨類墮。」又曰：「尊貴墮者，法身法性是尊貴邊事，亦須轉却，是尊貴墮，祇如露地白牛，是法身極則，亦須轉却，免他坐一色無辨處，並是稱斷供養邊事。欲須供養，須得此食，所以無味之味，亦曰無漏是堪供養，並餘觸污之食，非無漏解脫之食也。」有人問百丈：「以何為食？」曰：「無漏為食。」雲巖曰：「莫將以味為供養。」道吾曰：「知有保任處，盡是供養。」

He also said: 'The fall of following kinds is turning the body right now upon all sounds, forms, and things, not following stages; this is called the fall of following kinds.' He also said: 'The fall of the noble: the dharmakāya and Dharma-nature are matters on the noble side, which must also be turned away; this is the fall of the noble. Just like the white ox on the open ground, it is the ultimate of the dharmakāya, yet it must also be turned away, to avoid one sitting in a single color with nowhere to distinguish; these are all matters called cutting off offerings. If you wish to make an offering, you must obtain this food; therefore the flavor of no flavor, also called taintless, is worthy of being offered; all other contaminated foods are not the food of taintless liberation.' Someone asked Baizhang: 'What is taken as food?' He said: 'Taking the taintless as food.' Yunyan said: 'Do not take flavor as an offering.' Daowu said: 'Places where existence is known and preserved are all offerings.'